AR denarius, C. Postumius 74 BC. Diana facing right, hair drawn back, tied in knot behind, bow, quiver at her shoulder.
The image of Diana as a huntress frequently adorned reverse types of emperors.
Diana

Diana was originally an Italic goddess of light, mountains and woods. Her cult spread throughout Italy and she had a temple at Rome on the Aventine hill since the 6th century BC. Worshipped at Aricia, she was also associated with the moon. Over time Diana was identified with the Greek goddess Artemis whose attributes she acquired: she was regarded as the goddess of the hunt; protectress of women; childbirth and the young.

On Roman coins Diana usually appears with a bow, quiver and arrows, and she is often accompanied by a deer or a running hound, and as bringer of light she sometimes holds a torch. Reverse coin types of the first century BC frequently portray Diana holding either a torch; a spear or an arrow, while driving a chariot drawn by deer.

As shown left (above) the youthful bust of Diana, the huntress, also distinguished the coins of the gens Postumia. Moneyers of this gens frequently commemorate the victory of the battle at Lake Regillus when their ancestor Albus Postumius (dictator 498 BC) was consul.

During the Empire Augustus increasingly emphasised the importance of Diana as the twin sister of Apollo and her image became a very popular reverse type.


The denarius below of the moneyer Allius Bala, 92 BC, depicts Diana on both obverse and reverse. The obverse shows the diademed head of Diana facing right, wearing a necklace, with her hair rolled and falling in locks down her neck, while the reverse portrays her holding a torch and a spear, with a quiver on her back, driving a biga drawn by stags. The coin probably alludes to the annual Roman festival held in honour of Aventine Diana, at which torch races took place.

AR denarius, C. Allius Bala 92 BC, obverse diademed Diana
AR denarius, C. Allius Bala 92 BC, reverse Diana driving biga drawn by stags


Divinities
Introduction